courtesy : Debate
History
A Debate among Scholars, Razmnama illustration
Debating in various forms has a long history and can be traced back to the philosophical and political debates of Ancient Greece, such as Athenian democracy or Shastrartha in Ancient India. Modern forms of debating and the establishment of debating societies occurred during the Age of Enlightenment in the 18th century.
Emergence of debating societies
Debate Tonight: Whether a man’s wig should be dressed with honey or mustard! A 1795 cartoon satirizing the content of debates.
Trinity College Dublin boasts two of Europe’s oldest debating societies: The Phil, founded in 1683, and The Hist in 1770, inspired by a debating club created by Edmund Burke in 1747. Debating societies emerged in London in the early 18th century, and soon became a prominent societal fixture of life in London. Although debating societies had existed in London since at least 1740, they were exclusive and secretive societies. However, by the mid-18th century, London fostered a vibrant debating society culture, largely due to increased membership from London’s growing middle-class. Debating topics covered a broad spectrum of topics while the debating societies allowed participants from all genders and social backgrounds, making them an example of the enlarged public sphere of the Age of Enlightenment. Debating societies were a phenomenon associated with the simultaneous rise of the public sphere, a sphere of discussion separate from traditional authorities and accessible to all people that acted as a platform for criticism and the development of new ideas and philosophy.
Many subjects were debated in the London Debating Societies of the 18th century. This is a cover to a panegyric on marriage and family life, c. 1780.
John Henley, a clergyman, founded an Oratory in 1726 with the principal purpose of “reforming the manner in which such public presentations should be performed.” He made extensive use of the print industry to advertise the events of his Oratory, making it an omnipresent part of the London public sphere. Henley was also instrumental in constructing the space of the debating club: he added two platforms to his room in the Newport district of London to allow for the staging of debates, and structured the entrances to allow for the collection of admission. These changes were further implemented when Henley moved his enterprise to Lincoln’s Inn Fields. The public was now willing to pay to be entertained, and Henley exploited this increasing commercialization of British society. By the 1770s, debating societies were firmly established in London society.
The year 1785 was pivotal: The Morning Chronicle announced on March 27:
The Rage for public debate now shews itself in all quarters of the metropolis. Exclusive of the oratorical assemblies at Carlisle House, Free-mason’s Hall, the Forum, Spring Gardens, the Cassino, the Mitre Tavern and other polite places of debating rendezvous, we hear that new Schools of Eloquence are preparing to be opened in St. Giles, Clare-Market, Hockley in the Hole, Whitechapel, Rag-Fair, Duke’s Place, Billingsgate, and the Back of the Borough.
In 1780, 35 differently named societies advertised and hosted debates for anywhere between 650 and 1200 people. The question for debate was introduced by a president or moderator who proceeded to regulate the discussion. Speakers were given set amounts of time to argue their point of view, and, at the end of the debate, a vote was taken to determine a decision or adjourn the question for further debate. Speakers were not permitted to slander or insult other speakers, or diverge from the topic at hand, again illustrating the value placed on politeness by late 18th century debaters.
Student debating societies
A debate at the Cambridge Union Society (c. 1887).
Princeton University in the future United States was home to a number of short-lived student debating societies throughout the mid-1700s. The American Whig Society at the university was co-founded in 1769 by future revolutionary James Madison.
The Dialectic and Philanthropic Societies were formed at the University of North Carolina at Chapel Hill in 1795 and are still active. They are considered the first of the post-revolutionary debating societies.
The first student debating society in Great Britain was the St Andrews Debating Society, formed in 1794 as the Literary Society. The Cambridge Union Society was founded in 1815 and claims to be the oldest continually operating debating society in the World.
Over the next few decades, similar debate societies emerged at several other prominent universities including the Oxford Union, the Yale Political Union, and the Conférence Olivaint.